LEAD Story 444

The One La Salle International Collaborative Performance was created by students from La Salle Academy Iligan, Philippines and the Hakodate La Salle Junior High School as an expression of their One La Salle spirit.

The project was started in April 2025. By June, teachers from both Lasallian school begun meeting online to plan. Young Lasallians from both schools spent the next two months working together to prepare for the show.

Through video conferencing, the Sinag Tala Culture and Arts Artists of La Salle Academy and the first-year students of Hakodate La Salle worked together and overcame distance and borders to unite their hearts into the project.

The final performance was done during the final of the Hakodate La Salle School Festival last 19 July 2025. It deeply moved the audience and was awarded the Grand Prize of the school festival. Br. Antonio Cubillas FSC, principal of Kagoshima La Salle, also sent a heartfelt message to both schools in support of the collaboration.

This project is start of a deeper and lasting connection between the two Lasallian institutions, and they look forward to more opportunities for cross-border collaborations in LEAD.

Watch the performance teaser here: https://www.facebook.com/reel/24774437222174618

Originally published in The Gateway Issue No. 31 (May 2011)

Brother Austin was born on the 12th October 1900 in Rangoon, Burma, the country that is now called Myanmar. Some snippets from his early life are best told in his own words. 

“My father was an engineer on the Burma railways. He died when I was five years old. An uncle took my mother and three sisters into his home. I was in the eleventh standard when, during our annual retreat, I experienced a strong desire to become a religious. At first I wanted to become a Franciscan, but a friend of mine, who was about to join the De La Salle Brothers, persuaded me to join the Novitiate of the Brothers. Six other boys had also made up their minds to join. My dear mother was at the jetty to see me off. My mother and I broke down but God gave both of us his grace to carry out my resolve to be a Brother. I never met my mother again, for she died seven months later.”

Brother Austin, together with eleven companions, joined the De La Salle Brothers as an aspirant on the 21st November 1916. They had all been taught by the Brothers in the famed St Paul’s High School, Rangoon. They had to travel to Kuala Lumpur for their initial training. In 1918 they were transferred to Penang where Brother Austin did his Novitiate and took the religious habit on the 1st October 1921. The Scholasticate years followed until he qualified for classroom teaching in 1924.

A strong, determined spirit was one of his characteristics. Everything he did was done with a will. One way this was shown was his persistent and continuous efforts to control stammering. When stuck while reading aloud, he repeatedly stamped the floor with vigour till he regained his speech. At this early stage, he also displayed a remarkable memory, particularly for the scriptures.

His many years of dedicated service to education began at St. John's Kuala Lumpur in 1924 and from then until 1954 he taught in the Lasallian schools in Penang, Melaka, Taiping, Seremban and Singapore. As one Brother contemporary put it: "I clearly remember the stacks of exercise books that lay piled on his desk, but not for long. The piles diminished visibly as he laboured long and arduously at them.” Throughout his teaching career he paid particular attention to the teaching of catechism and moral education. He prepared these lessons carefully and taught with fervour and sincerity. 

He did have one “break” during this time, having been chosen to follow a 9 month Second Novitiate programme in Belgium from 1932 to 1933. There were sixty four Brothers on the course. As Brother Austin puts it: “The nine months did us a lot of good; heightened and deepened our love for our Lasallian vocation, helped us to see its importance and its grandeur.”

Another less welcome “break” came with the outbreak of World War 11. Brother Austin was in Penang at the time. Since he had a British passport and was pro British in every way, he chaffed at the restrictions brought about by the war. In typical determined fashion he refused to learn Japanese. He preferred to play ‘God save the King’ on his mouth-organ while standing to attention!

One of his longer teaching stretches was at St Francis Institution, Melaka, from 1945 to 1953. His old boys have very clear memories of him. His nickname was “Austin Botak”, which can be translated as “The Potter” or more loosely as “Baldy Austin”! He was often observed tenderly stroking his bald head. Some students wondered whether he was of Indian descent or Burmese by race. Brother Austin impressed them by claiming that Afghanistan blood ran through his veins!

In the classroom he was the master in every sense of the word. Learning was a serious business, and especially when it came to religion. All his lessons were meticulously prepared and often accompanied by sketch notes. He would often bring along his jelly printing machine, a forerunner of the duplicating machine. When students questioned him as to how he made this unique machine he would invariably reply: “Sorry, it’s a family secret!” He taught his students to be morally upright and courageous, citing the exemplary lives of many Christians throughout history. He would usually demand learning important scriptural passages by heart. Among his many accomplishments, one in particular used to mesmerise his pupils. He could draw a complete perfect circle on the blackboard, without the aid of compasses.

Another of his talents was in music. He trained a choir to sing in four parts and their public performances drew loud applause and demands for encores. Though usually serious in manner, there was always a glint in the eye. Once, in a foreign land, he was asked to sing a Chinese song. Not knowing any, he immediately improvised by using a tune to the names of his Chinese pupils! His listeners thought he was fluent in Chinese. On social occasions, he would play the harmonica and the Brothers would often ask him to sing, the Irish Brothers demanding an ancient ditty called “Tim O’Shea”. Brother Austin had an accurate tone and a sweet voice.

Yet another talent was in games, especially in cricket, hockey and football. Although pint-sized, what was lacking in stature was made up for in speed and skill. His favourite trick was selling the dummy, leaving his opponent flat-footed and bemused. Besides playing games himself, he would take a keen interest in class and inter-school games and always expected his teams to win. Everyone in the sports-field knew where his loyalties lay. He was generous, however, after defeat, as long as the players had done their best.

Finally, there is the testimony of a Brother who lived in Community with Austin at this time. “No one doubted his religious spirit or his piety. His piety was simple and deep, centring around the Eucharist and Mary. He was very easy to live with and always lived simply.”

1954 marked the end of what may be considered the first phase of Brother Austin’s teaching career. He was then transferred to Burma, the country of his birth, and was appointed Director in Moulmein from 1954 to 1959 and in Twante from 1959 to 1963. It was while he was in Twante that his legendary dogged defence of human rights was severely tested. He was once approached by local protection racketeers who demanded protection money to maintain peace and safety at such a troubled time. Brother Austin refused point blank. Not many days after that, however, some Brothers were abducted and held for ransom. Brother Austin refused to pay at first, arguing that it was not just. In the end he was, most reluctantly, forced to yield. 

From Twante he was transferred to Rangoon and appointed the Principal of St Paul’s Primary School and, at the same time, Director of the Brothers’ Scholasticate. It was while he was at this work that the nationalisation of all Catholic schools took place. That was in 1965 and it came as a huge shock to all those working in the Catholic missions. And it put an end to the second phase of Brother Austin’s teaching career.

He held on to his British Passport for dear life, although this necessitated his forced departure from Burma. He clung to his British citizenship and believed he could sail through any country with a British Passport in tow. This was not to be the case and from 1965 to 1977 he shuttled between Malaysia and Singapore. He then spent the year 1974-1975 in Vietnam prior to its fall to the Vietcong. He spent much of his time there at La Salle, Nhatrang, teaching the young aspirants to the Brothers. When the political situation got bad he was brought to Saigon. The Brothers were able to get him a seat on a plane that was taking out evacuees from the beleaguered city. He landed in Singapore but was refused entry and eventually he obtained refuge in Malaysia.

Brother Austin's 'retirement' years were first spent mainly in Malaysia (1966-1977) and then in La Salle Col¬lege, Kowloon, Hong Kong (1977-1995). Retirement is hardly the appropriate word for Brother Austin, because even up to a few months before his death, he had continued to teach and tutor students. Indeed, he expected to live a long life. He applied for a new passport at the age of 90 and complained that it would expire in only 10 years!

Many images spring to mind when recalling Brother Austin’s life of retirement in La Salle College, Kowloon.

Austin the religious Brother: He was a man of prayer; “knocking sparks off the Blessed Sacrament” as one Brother colourfully put it. He was devoted to the daily religious exercises, particularly devoted to Mary, the Mother of God and therefore to the rosary. He was also a staunch spiritual director of the Legion of Mary Praesidium, Our Lady of Fatima. Br Austin seemed to pray with a direct line, uttering numerous pious ejaculations and he expected answers to prayer and must have got them. And then there was his devotion to the Saints, such that he often amazed people with his detailed knowledge of each Saint. Any hint, however, that he himself might be a holy man would be dismissed categorically.

Austin the teacher: Although officially retired he did not know the meaning of the word and therefore continued to teach in the spirit of faith and zeal as long as his physical and mental energies allowed. He taught mainly in La Salle Primary School, teaching English and even some French but paying much attention to the teaching of religion. He would also tutor boys of both the Primary and College in his spare time. He was a versatile teacher, equally at home with English, French, Geography, Religion and so on. He taught with authority, expecting good order and of course getting it. Yet his type of discipline was always tempered with great kindness, which attracted students to him. He never gave up on a student no matter how slow the learning process and would conclude his lessons with a human and spiritual reflection, suited to the student’s age and maturity.

Austin the chess-player: He would light up at the mention of chess and especially on “chess days”. Prior to the encounter, he seemed to gird his loins for battle and would give 100% concentration to the task. He played to win and might occasionally request the opponent to allow him take back a move he had already made! He kept a tally of his victories against John Lam, a pupil of Brother Austin back in 1949 in Malaysia and who came faithfully to play with him every week. Needless to say, Brother Austin usually had the edge on John but he could never rest on his oars.

Austin’s love for England: England could do little wrong, be it in politics, sports, what have you. Living in a Community with a number of Irishmen made for some delightful banter. The Irish would rag Brother Austin no end with every scandalous story they could find about England.

One good Brother regularly wondered if England would ever learn how to play cricket! He took the banter in good part, saying he understood the Irish temperament! But he didn’t budge an inch!

Austin’s love for his family: He would send his family members parcels, wrote most regularly and spoke lovingly of them all. He really looked forward to his visits to India and also looked forward to all the letters and cards he received from the family. Towards the end, when he could not read their letters or write to them, he asked for help. And when the letters were read out to him, he cried. The very mention of a relative was enough to bring tears to his eyes. Quite simply, he loved his family very much.

Other noticeable characteristics of Br Austin were that he never failed to say thank you for any favour or recognition or help; that he was proud of being a De La Salle Brother and wore the robe almost everywhere and that he could remember and relate incidents, names and stories of yesteryear, which were all fresh in his mind. He was also dead set against waste of any kind, food, paper, clothes. ‘Waste not, Want not’ was his motto.

From October 1995 there was a very noticeable decline in his health and he became bed ridden and had to make use of a wheel chair. He asked at first for hospitalization but after two weeks he wanted home. So he saw the rest of the time out in his room until a few days before his death.

Anita, a Filipina nurse, took care of him during the day and a night nurse was employed from the local St. Teresa’s hospital. The Brothers paid frequent visits to his room, though these were not made easy because Br Austin was shouting loudly at this stage – shouting out prayers of longing for God as well as his family.

A few days before his death he stopped eating and drinking so on the 11th of December, he was brought back to St. Teresa’s Hospital. There he was made comfortable. He could not speak but followed visitors with his eyes. On the 13th he could not open his eyes, though he was breathing normally. However, he had a lot of phlegm. He died peacefully at about five in the morning of the 14th December. He had written to a Brother friend a few years previously: “Now the Evening has arrived, and our dear Lord will soon summon us and say, ‘Come and receive your wages.’ 

At the funeral Mass eulogy the large congregation was reminded that “Brother Austin witnessed events of world shaking importance including two World Wars and he lived through huge changes of society and of thought. Through them all, he remained himself, true to his vocation and to his life values.”

Brother Austin's life was a fine illustration of the spirit of the Institute he joined, the spirit of faith and zeal. In the spirit of faith, he always sought to do God’s will and to see everybody and everything with the eyes of faith. In the spirit of zeal for the instruction of chil¬dren, he taught with efficiency and enthusiasm and regarded the teaching profession with pride. 

Here is a prayer which he typed on the back of a picture of the sacred Heart: “May each morning be for me a new day with possibilities of love, of a smile for all, a new force to welcome with a ‘Yes, my God,’ to all that you will or permit today. May your holy will always be the joy of my heart.”

May his kind gentle soul rest in peace. 
 

Originally published in The Gateway Issue No. 30 (April 2011)

Brother Vincent Kozak was born on the 8th June 1909 in Oparany, in Bohemia and was baptised Antonin Frantisek Kozak. He died on the 15th June 1990, a week after his 81st birthday. 

He was born a citizen of the Austro-Hungarian Empire, a decade before the birth of modern Czechoslovakia. He always identified closely with his native land, and the long struggle of his people for national identity and freedom, a struggle which reached fulfillment with the overthrow of the Communists just months before he passed away. He was overjoyed at the news.

He decided to join the De La Salle Brothers and did the Novitiate and took the habit on the 14th August 1925 at the age of 16. His novitiate and scholasticate were in his own country and on answering a call for volunteers for the missions, he went to Dover in England to study English. He also studied briefly at Le Mans in France.

Brother Vincent was one of a group which travelled East in 1929. He was posted to Burma, (Myanmar) to St Peter's High School, a well-run boarding and day school in Mandalay. He loved Mandalay, the city of Buddhist monks and pagodas, and seems from the first to have developed a fine rapport with his students. It was a rapport which would characterise him through all his 38 years in Burma.

After 9 years in Mandalay he was transferred to St Patrick's High School, Moulmein, as senior assistant teacher. The affable, kind and understanding Brother Remigius Mark was Director. It is in Moulmein that we find photographs of Brother Vincent, in the full vigour of his youth, with flowing beard, in a very racially diverse community consisting of Karen, Ceylonese, Irish and German. St Patrick's was the oldest Lasallian school in Burma, founded in 1859, just seven years after the Brothers had first arrived in Asia in 1852.

It had an enrolment close to 700 at this time, with a wonderful reputation for studies and sports. Boxing had been introduced and very soon the school came tops in inter-school competitions.

When the Japanese army invaded Burma, Brother Vincent was still at Moulmein. The first bombing took place as the community were sitting down to their 1941 Christmas dinner. Despite growing tension, the community went on to have their annual retreat as usual, and in their spare time started building air-raid shelters. Systematic bombing began on the 7th January, 1942, a couple of days after school had reopened. Since no serious work could be done and as most pupils stayed away, the Brothers suspended school.

Some Brothers left for Twante and some for Mandalay for reasons of safety. Brother Vincent was with the group which left for Twante, some 30 miles south west of Rangoon, and it was there that he spent the next three and a half years of the Japanese Occupation. The immediate focus of military activity was Rangoon where the bombing had greatly intensified.

The De La Salle Institute in Twante, where Brother Vincent spent the war years, was a very special kind of foundation. Located in a large rubber plantation, it was set up as an orphanage in 1921 by Brother John Clerc (1873-1942), who was renowned as one of the kindest and most lovable of men. The Orphanage at Twante was his very imaginative response to the needs of the time. It provided a practical and varied education for needy young people. The main emphasis was academic, but all were given a choice of interest to pursue ranging from carpentry and metal-work to gardening, poultry and running the rubber estate. Rather appropriately Brother John was called "Papa John" in that he fostered a strong family spirit. Brother Vincent treasured his experience of this world of Twante.

Brother Gilbert McKenna, a contemporary, records the following: "Throughout the war the Brothers at Twante were allowed full freedom to go on with their work as the Japanese saw it was purely a work of charity. It must have been very hard to provide food and clothing for so many. Besides the 150 boys who were entirely dependent on the Brothers for everything, many people from Rangoon and elsewhere had come to the school for safety. These people had put up little houses on the estate not far from the school."

Eventually, with the Japanese surrender, the Moulmein Brothers started planning to return. Means of travel were limited. But Brother Gilbert had set his sights on taking a plane to Moulmein, and as usual persevered till he succeeded. The story was often repeated in later years about how Brother Vincent shivered visibly at the prospect of taking to the skies, and then how, on final touchdown, wondered why people made such a fuss about flying!

School could not reopen till the 22nd October 1945. There was then a great rush of pupils, and many had to be turned away through lack of teachers. There was much scrubbing and cleaning to be done, and painting. Shelters and fox-holes in the playing field had to be filled in. Next year the inspector was able to report that “the school is perfect in all respects."

No doubt Brother Vincent was a key participant in all this reconstruction activity. But there were other matters to be considered. Since he first arrived in 1928 he had not been home to see his family, and during this long interval their respective worlds had seen traumatic change. In 1947 he was able to return to his native Czechoslovakia to spend time with his family but he also got a raw taste of Communist rule. His first hand experience of life lived under the yoke of Communism left harsh memories which he retained for the rest of his life.

He then proceeded to Cambridge for studies, after which, in 1949, it was back to his beloved Burma once more. He served as senior assistant teacher and supervisor in a number of schools including St Paul’s, St Anthony’s and St Theresa’s, all in Rangoon, as well as serving in Maymo, Moulmein and Mandalay. These were exciting and challenging years, when the schools prospered.

Then came the body-blow. In 1963, and with no advance notice, the Ne Win government nationalised all mission schools. The Brothers were required to relinquish their posts and their living quarters, and all assets were confiscated. Only the property at Ady Road in Rangoon escaped. There followed a time of great trauma, which deeply affected Brother Vincent, as well as his confreres.

Finally in 1966 all non-citizens were obliged to leave the country. Brother Vincent had held a British passport since 1939. A number of Brothers were affected, including Brother Vincent, Brother Hubert Pilz and Brother Austin de Lemos, who all found hospitality and work in Hong Kong. Brother Vincent took the opportunity to return to his native Czechoslovakia to visit his family and assess conditions under communist rule ten years after the brutal suppression of the 1956 Prague Spring. What he saw confirmed him in his anti-communist stance.

In October 1966, at La Salle College in Kowloon, he was happy to resume school work again. He arrived just in time to fill a vacancy created by the transfer of Brother Anthony Cheung to Malaysia. He taught English and Religious Studies mainly in the lower forms. Two of his students at the time have this to say: “He is well remembered for his strong affection towards his students and his tender loving care for them”.  And again “I fondly remember Brother Vincent for his liking to meet with the students, and also for his liking to pinch their tummies”. He himself had a pretty substantial tummy at the time!

As he passed the 60 mark, there were feelings of insecurity with approaching retirement. He began to think about options for old age. It was not possible to return to his native land, and indeed returning to any country in central or northern Europe would mean a change of climate which he could not face at his age. At one stage he set his hopes on joining the Mother House community in Rome but this was not viable. In due course, thanks to an understanding Director, Brother Raphael, and confreres who were kindly and caring, he grew to be grateful for Hong Kong and to identify fully with its life and aspirations. And in Hong Kong he stayed.

After seven years on the staff of La Salle College he came to retire. He was to live for another seventeen years. He continued to take classes in religion, sell religious books and articles, and the Catholic weekly newspaper, and persevered with his hobby of making rosaries, often in response to personal requests. His rosaries were sturdy, made to last. He also continued his work as sacristan, an important assignment which involved much time and labour. He took pride in keeping the chapel clean and tidy and well decorated, and during the vocation novena the statue of the Divine Infant of Prague was enthroned in the chapel. In 1975 he celebrated his Golden Jubilee as a Brother; in 1984 he attended the canonization of Brother Miguel in Rome.

On the last day of the year in 1985 he celebrated his Diamond Jubilee in the presence of all the Brothers in Hong Kong. The Thanksgiving Mass was very much to his liking since Latin was used for singing the Ordinary parts and the concluding hymn was the Te Deum. A Brother John from Czechoslovakia happened to be visiting at the time and was able to give a short speech in Brother Vincent’s native tongue.

His personal world continued to revolve around Burma, his first love, and the Communists, his prime hate. His conversation was always full of Burma and the good old days. His love for Burma was shown in practical ways. He kept up correspondence with friends, many his former students, especially in North and North East Burma. He made up parcels of clothing and sent along papers and magazines as well. And of course he sent his sturdy rosaries. 

The Communists were another matter altogether. He loved his native Czechoslovakia dearly and could not forgive the Communists for the suffering and humiliation which they had brought on his people, people he knew and loved, including members of his own family. His frequent recitation of the rosary was chiefly for the final defeat of communism. 

He followed the extraordinary drama in Eastern Europe in the closing months of 1989 with joy and open glee. The years of painful waiting and hoping were being finally vindicated. His last months were brightened by the political changes which took place in Eastern Europe and especially in his native land. At last, following the fall of the atheistic government of Prague, Brother Vincent was very happy, happy that religious persecution, more or less open, had come to an end. He relished the thought that now Christians finally and openly could practise their faith without any fear!

He usually enjoyed robust health, liked his food and relished the occasional celebration. Brothers from Malaysia occasionally brought along jars of his favourite salt-fish pickle and blachang. When curry was being served and receiving favourable comments, he was prone to remark: “That’s not real curry” His idea of a picnic was a trip to the Brothers’ country house near De La Salle Secondary School. There he would appreciate the natural surroundings and enjoy a meal. Towards the end, in the late 80’s and early 1990, his health began to give trouble and he had to spend periods in hospital. His pain and discomfort appeared to come from a pancreas malfunctioning. 

He felt the separation from community and longed to be with his confreres. His conversation was still of Burma and the old days. He would sound pessimistic at times but, as Brother Anthony McNamara said so aptly: "He was a most amusing pessimist" In fact over the years few contributed such a wealth and variety of jokes to Brother Anthony Cheung for the magazine entitled “The Young Lasallian”.

On Thursday the 7th June, the eve of his 81st birthday, he came to the dining room shortly before noon where it was noticed that his hands were trembling violently. All he could take was a little 7-Up and this with very unsteady hands and a clear look of weariness and exhaustion. He was taken immediately by ambulance to the nearby St. Teresa's Hospital where he was diagnosed with prostate cancer.

The following day, his birthday, old pupils and friends came visiting. Two days later he went into a coma and four days passed without his appearing to recover consciousness. He gave the impression that he was not in pain. On the15th June at 4.00 am the Brothers were informed by phone that the end was near. Within minutes three Brothers were at his bedside, but already he had breathed his last. He had received the sacrament of the sick earlier in the week. As the body was prepared for burial, the Brothers respected his ardent wish to be dressed in the traditional black robe and white rabatte. 

Owing to intervening public holidays the funeral was delayed to Wednesday morning the 20th June. In compliance with his expressed wish, a tuft of his mother's hair and a flask of soil of his native land were deposited in the coffin. Then the remains were borne to St Teresa's Parish Church for the funeral mass. No fewer than 12 priests concelebrated and numerous friends and acquaintances were present, as well as several Brothers and Sisters. The cortege then took the road to the Catholic cemetery in Happy Valley, Hong Kong Island. The Chaplain from La Salle College, Father James Lea, gave the last blessing before the coffin was lowered into the grave.

Brother Austin De Lemos had this to say in his homily at the funeral mass: "For 62 years he laboured with patience and understanding, imparting knowledge of God's truth and love to thousands of youth, forming their hearts and minds. No wonder he won their hearts. No wonder his memory remains ever green in Burma and Kowloon among the many whose lives he touched. All because he walked with fidelity in the footsteps of Jesus, who had spoken long ago to his youthful heart: COME! FOLLOW ME!"

On 19 July 2025, Lasallian leaders, governors, and principals gathered for a full-day leadership formation programme titled “Stewarding the Mission – Lasallian Governance in Action.” The event, held at La Salle House, aimed to strengthen the shared Lasallian mission and deepen participants’ understanding of Catholic and Lasallian identity in the governance of schools.

The day commenced with a Lasallian Leaders’ Pledge prayer, setting a reflective and purposeful tone. The Chair of Lasallian Trust of Singapore (LTS), Mr. Tan Tee How framed the session with a clear articulation of the importance of governance and the role of Boards in sustaining the Lasallian mission.

Facilitated by Bro. Michael Valenzuela FSC, PhD and Professor Benito Teehankee, the programme featured in-depth presentations and case discussions. Their insights into Lasallian Spirituality and ethical leadership resonated deeply, offering practical frameworks for governing in a faith-based educational context. The participation of the Brothers, including the leadership, Bro. JJ, Inigo, and Jorge, were pivotal in affirming the spiritual and communal significance of the gathering.

Engaging discussions and experience-sharing by school principals enriched the sessions, making governance principles applicable and relevant. Participants appreciated the tight, well-paced programme, noting how swiftly the day passed due to the quality of engagement.

The programme successfully achieved its objectives: providing foundational understanding of Lasallian governance, reaffirming roles and responsibilities, and fostering unity among Brothers, Governors, and Principals. The event concluded with a Eucharistic celebration at St. Patrick’s Chapel celebrated by Fr. John-Paul, marking a spiritually fulfilling end to a significant day of Lasallian formation.